Hamilton v. City of Montrose | Cases | Westlaw

The cause here presented for our consideration involves the alleged violation of a city ordinance. In the complaint filed in the police court of the City of Montrose, it is charged: ‘That on or about the 31st day of May, A. D. 1941, David Hamilton [plaintiff in error] violated Article 177 Section 10 of Ordinance No. 190 entitled: Peace and Quiet of said city passed on the 12th day of July, A. D. 1937, in this to-wit: That the said David Hamilton did employ a loud and offensive device and performance as a means of advertising and attracting a crowd and to the disturbance and annoyance of the citizens of the City of Montrose.’ The language of *230 the ordinance upon which the complaint was based is as follows: ‘No person shall in the City of Montrose, use any bell, horn, bugle or other sounding instrument or employ any loud or offensive device or performance as a means of advertising or attracting a crowd, nor cry or hawk any article or goods in such manner as to attract any crowd or as to disturb or annoy any person.’

Upon trial in the police court Hamilton was found guilty as charged, fined ten dollars, and ordered confined in the city jail until the fine was paid, not exceeding, however, a period of thirty days. From this judgment he appealed to the county court, where, upon a trial to the court without a jury, he again was found guilty and judgment for ten dollars and costs was entered against him, to review which he brings the case here on error and applies for a supersedeas. At the request of both parties, we elect to dispose of the matter upon this application. The facts adduced to sustain the conviction are in substance as follows:

On the afternoon of the day of his arrest, plaintiff in error, a minister of the Gospel, and one Gooden, likewise a minister, were preaching about four or five car lengths from one of the banking corners on the main street in Montrose. In their preaching and announcements of religious services to be held elsewhere they were using a loud-speaker. The Chief of Police of Montrose, having received complaints from several citizens concerning the use of this loud-speaker at open-air services, spoke to Hamilton about it and asked him ‘if he wouldn't stop the loud-speaker,’ to which Hamilton replied: ‘No, the only way I will stop the loud-speaker is you have got to arrest me and throw me in jail. You have got to treat me like they did Apostle Paul, you have got to arrest me and throw me in jail before I will quit speaking.’ The Chief of Police testified that thereafter the voice coming through the loud-speaker seemed to him to be louder than before-loud enough to be heard two or three blocks away. In business houses in close proximity to where the loud- *231 speaker was being used it was necessary to close the doors and windows in order that the proprietors might carry on conversations with customers. The testimony concerning the bad effects **759 of the noise on the business and professional activities of those in the neighborhood included that of a banker, a doctor, an optometrist and a jeweler. The Gospel services continued for about an hour. The Chief of Police testified further that he had a gentlemen's agreement both with the defendant and with the operator of a loud-speaker for the moving picture theatre that, so long as they kept their respective loud-speakers on the move and did not stop in any one place he would not molest them, and that he did not molest the operator of either machine so long as the latter was being moved around; that he had received no complaints about the sound machines when they were so used.

Defendant Hamilton testified that, in addition to preaching over the loud-speaker, he and the Reverend Gooden made announcements of meetings to be held at the tabernacle, and that they advertised these meetings not only by such announcements, but also by passing out handbills.

Counsel for Hamilton contends that the ordinance in question, as applied to his religious activities in connection with which he used the loud-speaker, is unconstitutional, in that it violates the First and Fourteenth Amendments to the federal Constitution, and section 10, article II of the state Constitution which relate to the guaranties of freedom of speech and religion.

Here then is another case involving a conflict between liberty and authority, a conflict that is sometimes labeled ‘civil rights v. the police power’ or ‘liberty of the individual v. the general welfare’. The regulatory inhibitions and the rights on either side are, with few exceptions, not absolute. An excellent statement of the limitations which may be applied to an exercise of free speech and religion is found in Cantweel v. Connecticut, 310 U.S. 296, at pages 303, 304, 60 S.Ct. 900, at page 903, 84 L.Ed. 1213, 128 A.L.R. 1352, in which *232 Mr. Justice Roberts, speaking for a unanimous court, used the following language: ‘The fundamental concept of liberty embodied in that Amendment [Fourteenth] embraces the liberties guaranteed by the First Amendment. The First Amendment declares that Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof. The Fourteenth Amendment has rendered the legislatures of the states as incompetent as Congress to enact such laws. The constitutional inhibition of legislation on the subject of religion has a double aspect. On the one hand, it forestalls compulsion by law of the acceptance of any creed or the practice of any form of worship. Freedom of conscience and freedom to adhere to such religious organization or form of worship as the individual may choose cannot be restricted by law. On the other hand, it safeguards the free exercise of the chosen form of religion. Thus the Amendment embraces two concepts,-freedom to believe and freedom to act. The first is absolute but, in the nature of things, the second cannot be. Conduct remains subject to regulation for the protection of society. The freedom to act must have appropriate definition to preserve the enforcement of that protection. In every case the power to regulate must be so exercised as not, in attaining a permissible end, unduly to infringe the protected freedom. No one would contest the proposition that a state may not, by statute, wholly deny the right to preach or to disseminate religious views. Plainly such a previous and abolute restraint would violate the terms of the guarantee. It is equally clear that a state may by general and non-discriminatory legislation regulate the times, the places, and the manner of soliciting upon its streets, and of holding meetings thereon; and may in other respects safeguard the peace, good order and comfort of the community, without unconstitutionally invading the liberties protected by the Fourteenth Amendment.’ It is apparent from the foregoing that each case must *233 be determined on its individual facts and that precautionary measures must be used to guard against two dangers: first, lest, under the guise of providing for the public welfare, the civil liberties guaranteed under our bill of rights be unnecessarily invaded or nullified; second, lest using the bill of rights as a cloak, an individual is allowed to commit a nuisance or worse against the public in general. Each case demands an examination of the realities, and the line of demarcation is continuously being traced showing where the court has in one case held that under the particular facts in that case there was an invasion of the individual rights guaranteed under the Constitution, and in another case that the individual's **760 rights were in fact not being invaded.

The recent cases in the U. S. Supreme Court where the individuals' rights have been held to have been invaded have been well epitomized by the then Chief Justice Hughes in the recent case (March 1941) of Cox v. State of New Hampshire, 312 U.S. 569, 61 S.Ct. 762, 766, 85 L.Ed. 1049, 133 A.L.R. 1396, as follows:

‘In Lovell v. Griffin, supra, [303 U.S. 444, 58 S.Ct. 666, 82 L.Ed. 949], the ordinance prohibited the distribution of literature of any kind at any time, at any place, and in any manner without a permit from the city manager, thus striking at the very foundation of the freedom of the press by subjecting it to license and censorship.

‘In Hague v. Committee for Industrial Organization, supra, (307 U.S. 496, 59 S.Ct. [954], 964, 83 L.Ed. 1423), the ordinance dealt with the exercise of the right of assembly for the purpose of communicating views; it did not make comfort or convenience in the use of streets the standard of official action but enabled the local official absolutely to refuse a permit on his mere opinion that such refusal would prevent ‘riots, disturbances or disorderly assemblage’. The ordinance thus created, as the record disclosed, an instrument of arbitrary suppression of opinions on public questions. The court said that ‘uncontrolled official suppression of the privilege cannot be made a substitute for the duty to maintain *234 order in connection with the exercise of the right’.

‘In Schneider v. State, supra, 308 U.S. [147], page 163, 60 S.Ct. [146], page 151, 84 L.Ed. 155, the ordinance was directed at canvassing and banned unlicensed communication of any views, or the advocacy of any cause, from door to door, subject only to the power of a police officer to determine as a censor what literature might be distributed and who might distribute it.

‘In Cantwell v. Connecticut, supra, 310 U.S., page 305, 60 S.Ct., page 904, 84 L.Ed. 1213, 128 A.L.R. 1352, the statute dealt with the solicitation of funds for religious causes and authorized an official to determine whether the cause was a religious one and to refuse a permit if he determined it was not, thus establishing a censorship of religion.’

In addition to the foregoing cases the Chief Justice also referred to the recent cases of Thornhill v. Alabama, 310 U.S. 88, 60 S.Ct. 736, 84 L.Ed. 1093, and Carlson v. California, 310 U.S. 106, 60 S.Ct. 746, 84 L.Ed. 1104, in which the question of peaceful picketing was involved. See, also, American Federation of Labor v. Swing, 312 U.S. 321, 61 S.Ct. 568, 85 L.Ed. 855.

The foregoing decisions, however, were held by the Chief Justice to be inapplicable to the facts in the case of Cox v. State of New Hampshire, supra. In the latter case defendants relied upon the Fourteenth Amendment to the Constitution of the United States and argued that they had been deprived of their right of freedom of worship, as well as freedom of speech and freedom of assembly. Chief Justice Hughes upheld the validity of a municipal ordinance granting the authority to control the use by the municipality of its public streets for parades or processions, and upheld the judgment of the Supreme Court of New Hampshire, which had affirmed the conviction in the lower court of the defendant for taking part in a parade or procession upon a public street without license having first been obtained.

Likewise religious freedom has been held not infringed by a statute compelling a daily ceremony of saluting *235 the national flag. Minersville School District v. Gobitis, 310 U.S. 586, 60 S.Ct. 1010, 84 L.Ed. 1375, 127 A.L.R. 1493.

In Milk Wagon Drivers Union v. Meadowmoor Dairies, 312 U.S. 287, 61 S.Ct. 552, 85 L.Ed. 836, 132 A.L.R. 1200, an injunction confined to conduct in a narrow area affected by coercive conduct and restraining peaceful picketing was upheld as valid so long as it counteracted a continuing intimidation, and to that extent was a limitation upon the right of freedom of speech.

We believe that the facts in Cox v. State of New Hampshire, supra, more nearly resemble those in the instant case than any of the others above mentioned, and that we would be justified in following the decision in that case. And certainly the principle of ordered liberty with its necessary concomitant measure of control contains an excellent expression in the following words of Mr. Justice Hughes' in that case: ‘Civil liberties, as guaranteed by the Constitution, imply the existence of an organized society maintaining public order without which liberty itself would be lost in the excesses of unrestrained abuses. The authority of a municipality to impose **761 regulations in order to assure the safety and convenience of the people in the use of public highways has never been regarded as inconsistent with civil liberties but rather as one of the means of safeguarding the good order upon which they ultimately depend. The control of travel on the streets of cities is the most familiar illustration of this recognition of social need. Where a restriction of the use of highways in that relation is designed to promote the public convenience in the interest of all, it cannot be disregarded by the attempted exercise of some civil right which in other circumstances would be entitled to protection. One would not be justified in ignoring the familiar red traffic light because he thought it his religious duty to disobey the municipal command or sought by that means to direct public attention to an announcement of his opinions.’

*236 Fully as persuasive to us as the Cox case are the standards applied by the court in arriving at its decision in the Cantwell case, supra, as announced by Mr. Justice Roberts. First, in that case the ordinance forbade any person to solicit money, services, subscriptions or any valuable thing for any religious, charitable or philanthropic cause without first obtaining a license from the secretary of the Public Welfare Council, and provided a penalty in the event of failure to so obtain such license or certificate-thus leaving it in the discretion of one individual to grant or withhold such license as in that individual's judgment, bias or prejudice might seem best. In the instant case the ordinance forbidding the loudsounding device is not dependent for its enforcement upon the whim of any individual, but is made general in its application in the same manner as other laws forbidding particular acts on the part of citizens. Second, in the Cantwell case Mr. Justice Roberts was careful to point out that the defendant's conduct did not amount to a breach of the peace; that it was not truculent, and when told to move on after he had played the record, which had contained strictures against some of the organized forms of religion, defendant picked up his books and walked up the street. In the instant case we find just the opposite attitude on the part of the defendant, namely, a refusal to move on when requested to do so by the Chief of Police and a continued insistence on using the loud speaker for his own purposes, there being some testimony, although denied by defendant, that the sounds became even louder after the Chief of Police had asked him to desist. Third, in the Cantwell case Mr. Justice Roberts was careful to point out that the sound of the phonograph used by the defendant in that case was not shown to have disturbed residents of the street, to have drawn a crowd or to have impeded traffic, and that therefore the defendant had invaded no right or interest of the public or of the men accosted; whereas in the instant case the whole gravamen of the *237 action would appear to be the fact that the defendant had definitely disturbed the lawful occupants and property owners of the streets in the neighborhood of the loudsounding device.

In the instant case it seems to us worthy of comment that the testimony of the Chief of Police shows that he had a gentlemen's agreement with defendant and the operator of another loud-sounding device that they could use same on the streets of Montrose so long as they were kept moving, and this for the practical reason that when the loud-sounding devices were kept moving there seemed to be no complaint from the citizens; that the Chief of Police took action against the defendant only when the latter insisted upon stopping near one of the busy corners of the main street of Montrose where he continued to use such loud-sounding device with the result that numerous complaints came from the property owners and occupants of property in the neighborhood affected by the noise. It seems to us that here there is no evidence of unfairness of treatment or discrimination, no evidence of bias or partiality against the propagation of certain religious views. It would appear that the Chief of Police in applying a pragmatic test did not take action in this case until complaints from the citizens made it evident that the defendant was committing a nuisance.

Applying, therefore, the same standards that were used in the Cantwell case, we reach an opposite conclusion in the instant case from that announced in the Cantwell case, because of the differing facts. In the instant case the ordinance itself does not set up a religious censorship as it did in the Cantwell case-it is aimed solely at the prevention of noises that become nuisances. In the administration of the ordinance in the present case we see no attempt, overt or hidden, to over-ride constitutional guaranties. We believe the people of Montrose have the right to protect **762 themselves from concentrated and continuous cacophony.

*238 The judgment of the lower court is accordingly affirmed.